The word comes from Renaissance Latin gnomus, which first appears in the works of 16th Century Swiss alchemist Paracelsus. He is perhaps deriving the term from Latin gēnomos (itself representing a Greek γη-νομος, literally "earth-dweller"). In this case, the omission of the ē is, as the OED calls it, a blunder. Alternatively, the term may be an original invention of Paracelsus.
Paracelsus uses Gnomi as a synonym of Pygmæi., and classifies them as earth elementals. He describes them as two spans high, very reluctant to interact with humans, and able to move through solid earth as easily as humans move through air.
The chthonic spirit has precedents in numerous ancient and medieval mythologies, often guarding mines and precious underground treasures, notably in the Germanic dwarves and the Greek Chalybes, Telchines or Dactyls.
[[[Gnome|edit]]] In Romanticism and modern fairy talesEdit
The English word is attested from the early 18th century but remains obscure until the early 19th century, when it is taken up by authors of Romanticist collections of fairy tales and becomes mostly synonymous with the older word goblin.
In 19th century fiction, the chthonic gnome became a sort of antithesis to the more airy or luminous fairy. Nathaniel Hawthorne in Twice-Told Tales (1837) contrasts the two in "Small enough to be king of the fairies, and ugly enough to be king of the gnomes" (cited after OED). Similarly, gnomes are contrasted to elves, as in William Cullen Bryant's Little People of the Snow (1877), which has "let us have a tale of elves that ride by night, with jingling reins, or gnomes of the mine" (cited after OED).
One of the first movements in Mussorgsky's 1874 work Pictures at an Exhibition, named "Gnomus" (Latin for "The Gnome"), is written to sound as if a gnome is moving about, his movements constantly changing in speed.
Franz Hartmann in 1895 satirized materialism in an allegorical tale entitled Unter den Gnomen im Untersberg. The English translation appeared in 1896 as Among the Gnomes: An Occult Tale of Adventure in the Untersberg. In this story, the Gnomes are still clearly subterranean creatures, guarding treasures of gold within the Untersberg mountain.
As a figure of 19th century fairy tales, the term gnome by the 20th century became largely synonymous with other terms for the "little people", such as goblin, brownie, kobold, leprechaun, Heinzelmännchen and other instances of the "domestic spirit" type, losing its strict association with earth or the underground world.
[[[Gnome|edit]]] In modern fantasy literatureEdit
In L. Frank Baum's Oz series, the Nomes (so spelled), especially their king, are the chief adversaries of the Oz people. Ruth Plumly Thompson, who continued the series after Baum's death, reverted to the traditional spelling.
In C. S. Lewis's The Chronicles of Narnia, gnomes, or "Earthmen" as they are sometimes called, live in the Underland, a series of subterranean caverns. Unlike the traditional, more humanlike gnomes, they can have a wide variety of physical features and skin colors. They are used as slaves by the Lady of the Green Kirtle.
J. R. R. Tolkien, in the legendarium surrounding his Elves, uses "Gnomes" as a name of the Noldor, the most gifted and technologically minded of his elvish races, in conscious exploitation of the similarity with gnomic; Gnomes is thus Tolkien's English loan-translation of Quenya Noldor, "those with knowledge". In The Father Christmas Letters, which Tolkien wrote for his children, Red Gnomes are helpful creatures who come from Norway to the North Pole to assist Father Christmas and his Elves in fighting the wicked Goblins.
In J.K. Rowling's Harry Potter series, gnomes are pests that inhabit the gardens of witches and wizards. They are small creatures with heads that look like potatoes on small stubby bodies. Gnomes are considered harmless but mischievous. They are quite durable. They are often thrown great distances by witches and wizards but return to the gardens, completely unharmed.
In Terry Brooks' Shannara Series gnomes are an offshoot race created after the Great Wars. In the Shannara series there are several distinctive classes of gnomes. Gnomes are the smallest members of the races. In the Sword of Shannara they are considered to be tribal and warlike. They are portrayed as the one race that can be the most easily subverted to an evil cause. This is apparent in both the Sword of Shannara as evidenced by their allegiance to the Warlock Lord and to the Mord Wraiths in the Wishsong of Shannara.
[[[Gnome|edit]]] Derivative usesEdit
[[[Gnome|edit]]] Garden gnomesEdit
Main article: Garden gnomeAfter World War II (with early references, in ironical use, from the late 1930s) the diminutive figurines introduced as lawn ornaments during the 19th century came to be known as garden gnomes. The image of the gnome changed further during the 1960s to 1970s, when the first plastic garden gnomes were manufactured. These gnomes followed the style of the 1937 depiction of the seven dwarves in Snow White and the Seven Dwarfs by Disney. This "Disneyfied" image of the gnome was built upon by the illustrated children's book classic The Secret Book of Gnomes (1976), in the original Dutch Leven en werken van de Kabouter. Garden gnomes share a resemblance to the Scandinavian tomte and nisse, and the Swedish term "tomte" can be translated to "gnome" in English.
[[[Gnome|edit]]] Metaphorical usesEdit
The expression of the "Gnomes of Zürich", Swiss bankers pictured as diminutive creatures hoarding gold in subterranean vaults, was coined in 1956 by Harold Wilson and gained currency in the 1960s (OED notes the New Statesman issue of 27 November 1964 as earliest attestation).